Audiovision: Buster the MAGie

OK: Roland the Roadie, a man whose soul had been pressure-washed by the sonic assault of a hundred death metal concerts, found himself back in the beige stillness of Kansas. Because, of course. For months, his universe had been a rolling thunder-dome of Marshall stacks, sweat-soaked leather, and the high-pitched whine of a tour bus generator. But now, in the quiet, his brain kept replaying the scene from Bethel, New York. Bethel! A name that was supposed to conjure images of peace and love and naked people in the mud. Instead, it conjured for him a single, vibrating image: one deeply patchouli-soaked hippie, a walking potpourri of BO and self-righteousness, lecturing him on vibrational energies.

The whole psychic episode had left Roland feeling untethered. He decided, in a moment of profound spiritual desperation, to reconnect with the simple carpenter from Nazareth he’d learned about in Sunday School. A tune-up for the soul. The first step, apparently, was having a beer in Kanorado with an old classmate, Buster was his name, but might have been Biff or Buddy or something equally percussive.

Buster was now full-on MAGies. That’s what he called it… Make America Great In Every State! He said it with the kind of thermonuclear conviction usually reserved for multi-level marketing pitches. He was a walking, talking embodiment of the movement… a cyclone of star-spangled certainty in a Cabela’s cap. Roland, who hadn’t been inside a church since Y2K, admired the dedication. He truly did. But a few things didn’t quite add up.

“So, help me out here,” Roland began, watching the condensation snake down his bottle of suds. “Jesus was all about welcoming the stranger, the whole ‘Good Samaritan’ bit. Now, how does that square with, you know, the screaming on TV about immigrants being an invading army of… well, Bad Hombres?”

Buster took a mighty pull from his beer, his eyes gleaming with the reflected light of a flatscreen broadcasting the gospel of NewsMax. “Roly, Roly,” he said, shaking his head with a sad, paternal chuckle. “It’s an invasion. The enemy within! You gotta protect your house before you can invite people over. It’s just common sense!” Roland wondered if the biblical Good Samaritan had checked for Roman citizenship papers first.

On they went. Roland brought up humility. The washing of the feet. The first being last and the last being first. A beautiful, revolutionary kind of logic.

Buster countered with a sermon on the Prosperity Gospel. Yessir! It was a whole new, New Testament, one seemingly ghostwritten by a real estate developer from Queens. Buster spoke of the President, a man so obviously blessed that his success… the towers, the gold, the winning… was a sign of divine favor.

“It’s a blessing!” Buster roared, a bit too loudly for a Tuesday. “You model the behavior of the blessed to get blessed yourself (Because God, you see, is a big fan of winners)! Damn the torpedoes!” He finished with a belly laugh that shook the barstool.

The conversation, naturally, turned to money. Out on the prairie, a lone steer bellowed for its evening feed, a primal scream from the feedlot heartland. “It’s easier for a camel to go through the eye of a needle,” Roland quoted, “than for a rich man to enter the kingdom of God.”

Buster’s face soured. “That’s communist talk, Roly. Wealth redistribution. That’s theft. And there’s a commandment about that one, an old one. A good one.”

And so on.

Roland pivoted to peace. “Love your enemies,” he murmured. “Be peacemakers.”

“You have to crack a few eggs to make an omelet,” Buster said with a shrug, finishing his beer. “It’s a simple recipe.” Roland felt a sudden, powerful urge to test the idea on Buster’s nose, but he resisted. He had, after all, sworn off violence after the “damn hippie” pepper-spray incident.

The final frontier was Truth itself. Roland lamented a world gone funhouse-mirror mad, an upside-down where experts were fools and feelings were “alternative facts“. Buster then launched into a magnificent, thirty-minute jazz solo of pure, uncut conspiracy, a verbal firehose of YouTube links and podcast prophets about how the only way to find truth was to “do your own research.” Roland performed a quiet face-palm, a gesture of complete and utter exasperation.

“Jesus challenged worldly power,” Roland said, one last gasp. “He taught that leadership was about service, not control.”

Buster saw his opening. “Exactly! He was against the Deep State, just like us!”

Roland drained his beer. It was over. He and Buster were standing on opposite sides of a canyon, shouting into the void. They lived in two different sectors of the multiverse, occupying the same space. An irreconcilable parallax view. He realized there was no argument to be won here, only a friendship to be cautiously maintained across an ideological event horizon.

He clapped Buster on the shoulder, managed one last drop from his beer, and walked out into the vast, starry Kansas night. Roland the Roadie resolved then and there to just keep living by the simple, baffling example of the Nazarene, hoping his friend might one day meet him somewhere on the spiral of spiritual originalism.

Onward through the fog…

This Land – Louisiana

On the road to Alexandria, Ronnie and Rocinante pulled into a mud bug shack for a bite before settling in for the night. Striking up a conversation with the bartender, Ronnie asked about all those Apostolic churches he was passing on the Louisiana back roads. In the next hour and a half, Ronnie got waaaay more than he bargained for. The bartender had a mellow drawl Ronnie found mesmerizing… a combination of Southern gentry and creole. His ample snow white beard reminded Ronnie of those Park Avenue Santas helping New York parents discover the hopes and dreams of their little ones. He had the dark skin and flashing blue eyes of an avid sun worshipper, projecting the relaxed countenance of a lifelong beachcomber. His loose fitting color patterned shirt reminded Ronnie of African Dashikis, but the style was more like something you would expect to see at a Grateful Dead concert. The bartender seemed intrigued about Ronnie’s curiosity, and so began to unspool a strange tale of spiritual divergence in the great state of Louisiana.

He told the story of Amos Moses, a Cajun of mixed heritage. Some say he’s indigenous, some say his ancestry has deep roots in Palestine, some say Hebrew, and some say he’s Mexican-American, but most interestingly, there is talk among the bayou natives that Amos was a baby floating in a wicker basket, in the swamp, sorta like the Moses of biblical lore. They say he was home schooled in the bayou and currently roams the Mississippi/Louisiana swamps alone in a semi-reclusive stasis.

Amos Moses

Anyway, the story heats up with interesting reports of things that happen around Amos. People having lost sight, suddenly able to see again. Others seemingly on death’s door, miraculously recovering after a short visit. Also, some of the cryptic things he says have been interpreted to contain deep spiritual meaning to those in earshot. Some have claimed Amos’ words hit them like lightning bolts, instantly transporting them to a more enlightened existence. Like the Zen Masters of old, he spins koen-like puzzles that shake the fetters from these troubled souls. And there is a genuine movement coalescing around Amos. The locals are beginning to believe this fella is the actual reincarnation of the biblical Yeshua, or as westerners call him, Jesus of Nazareth.

Now, controversy is building because, in Louisiana, there are Apostolic churches everywhere. In the poor parishes, of which there are many, and more affluent ones as well. Since the 2016 presidential election, you may have heard a thing or two about the New Apostolic Reformation. For those unfamiliar, this is a branch of Christianity declaring “spiritual war” on western liberal democracy. From their tough talk, one might think they are ready to take up arms and do physical harm to their non-Christian Nationalist neighbors, though it seems no one really believes they’ll walk that talk. That said, the apostolics have friends in high places. Sam Alito, the Supreme Court justice, for example. The Speaker of the House of Representatives, Louisiana native, Mike Johnson for another.

Anyway, the movement brewing around Amos Moses aims to make a clear distinction between this New Apostolic Reformation’s “holy war” and the actual teachings of the biblical Yeshua. Why? Because, according to Amos’ devotees, the anticipated moment has arrived. Yeshua has returned, but it’s not like the apocalyptic Christian sects think. The movement growing around Amos wants everyone to know the end-times tone of apostle John’s “Book of Revelation” is not to be taken for anything more than a commentary on the fall of the Roman Empire of John’s day. Most likely, if John had known his words would be taken literally two thousand plus years later, he would have been amused, at best.

So, Amos’ followers believe he is the second coming of Yeshua, but Amos himself, having grown tired of arguing about it (like Brian in Monty Python’s satire), declares that if it IS true, he wants everyone to get back to the original intent of his past self’s teachings, and please don’t try to elevate him to a position of political power.

“For fuck sake,” Amos is notorious for letting the swears fly! “The ‘kingdom of God’ is an ephemeral idea, not of this world, and certainly not a literal form of governance… Jesus Jumpin’ Christ,” he ironically moans!

All that said, this brewing mythology could simply be a case of mass hysteria. But if not, Amos Moses, reincarnation of Yeshua of Nazareth, is bound to have a thing or two to discuss with the Pope (vis child abuse) as well as those TV preachers pushing the “prosperity” snake oil fleecing vulnerable believers every day to the tune of billions. Regularly raking in enough to finance lavish the lifestyles of boldly acquisitive charlatans. And whether one believes Amos Moses or the purveyors of the new Apostolic Reformation, it might be best to let devotees sort it out away from the halls of political governance.

As Ronnie leaves the bartender a generous tip and Rocinante pushes the HSoB tour to Tennessee, a few things can be said of the great state of Louisiana. For one, there are super colorful characters and interesting diverse spiritual traditions. We haven’t even mentioned the Voodoo community, let alone anything in the vein of Islam. After all, some of the most transcendent, gorgeous poetry comes from the Sufi tradition.

And so, as Rocinante rolls into the Louisiana sunset, Ronnie’s final take away is this: Spiritual vibes run deep, wide, and mysterious in Louisiana, just like those swampy bayous down south.

Onward through the fog… RH

On the bayou back roads…
In the fertile Delta…
You’ll find devote folks…
In Louisiana…
So boil them mud bugs…
Strike up a Zydeco…
Meet me, with beads, in New Orleans!