swamp

The Chool Bus (ch17)

CHAPTER 17: Professor T explains the rationale for his research.

Professor T has some well defined opinions about the nation’s fibrillating heart. Indeed. But also, he tries to keep personal opinions to himself when discussing research as a general rule. After all, it’s about the study’s participants and data, not the researcher. That said, he’s fairly open with the Forks and Buck, especially after a couple of margaritas. Something about returning to his grunge-metal roots in Seattle filled him with a blustering swagger that can only be interpreted as flow state channeling.

To set the scene: It was the gang’s last night in Seattle. As a fitting sendoff, they chose a place frequented by their favorite artists, the Central Saloon.

“Woohoo, air-fried vittles and libations!” Jack was hungry and the gang was stoked to commune with their favorite grunge ghosts. This was the place. In the 1970s the Central Saloon helped introduce live blues and rock to the neighborhood. In the 1980s it played a role in the rise of Grunge, hosting shows by the genre’s leading lights.

“Yup… that sounds like a solid plan,” said Mork T.

Now, when Professor T gets all liquered up…deep into one of those no-holds-barred-rages…he starts grumbling about the Great Flyover. He’s been known to echo the likes of HL Mencken, lamenting how sectors of the rural South and Midwest are vast, Dollar General wastelands where intelligence is a mark of shame and systemic prejudice clings like barnacles on the ship of culture.

“We are what we think and the American media is currently a swamp of rot and resentment,” said Professor T. “The national heart isn’t just skipping beats… it’s in a full-blown, fibrillating code-blue emergency.” According to the Professor, a glowing ember of white resentment turned into a goddamn inferno the moment an intelligent, scandal-free black man ascended to the White House without an Anglo-Saxon overseer holding the leash. This sent the small-town bourgeois…those without skills to join the laptop/air travel class or too proud to mount the struggle bus…into a total psychological aneurysm. “Many find themselves lifetime members of the doomed underclass… they know it and somebody has to pay. This paves an express-lane for demagogues promising retribution.” Mork T was approaching a tequila-fueled angry flow state.

Through the din of house music (a bit too loud) and the compensating murmur of the bar patrons, Professor T, fueled by top-shelf blue agave continued, “Let’s get down to brass tacks. This tooth-gnashing fury, in part, can be traced to the degradation of an indispensable social asset…whiteness…it’s a bank account that’s fast approaching zero.” Practically yelling over the din, and channeling Mencken, he referred to the phenomena as anthropoids reacting to civilized humanity… a primal, beastly shriek to reestablish an hierarchy nature was busy flushing down the toilet. “I actually feel a twisted sort of compassion for their apprehension. Imagine the sheer, bone-chilling terror of realizing a person from a traditionally marginalized demographic was actually the smartest person in the room, especially if that person is a woman, and you’re standing there with nothing but fading ethnic/gender privilege and a bad attitude for consolation.”

“And that’s just one pole of oscillation,” Jack was familiar with Professor T’s 19th Century Wildian musings regarding the attractive and repellent forces of science and religion.

“Right! Religion, the opiate of the masses,” Professor T extended the segue. “You have that end times doctrine… the ultimate supernatural shell game. It’s a beautiful grift, really. The apocalypse has a 100% failure rate, but hustlers never run out of marks,” said Professor T.

Jack was beginning to tap the flow. “It’s a perpetual motion machine of dread. Every time the world doesn’t end the year and month predicted they chalk it up to a clerical error by a god who apparently can’t read a Mayan Calendar, and the believers line up for more disappointment a couple years later.” Jack was yelling to be heard over the din just as one song was ending and before the next began. Of course nearby patrons heard the outburst and turned to look at the Forks’ table. Some snickers, some frowns, mostly disinterested staring. It was Jack’s second pint of Imperial IPA, so he was feeling particularly uninhibited. In response, he gave the gawkers a take a picture, it lasts longer countenance, sorta dancing in his chair to the next song’s groove.

“Why do they buy it?” asked Billie.

Professor T put on a disinterested, deadpan countenance. “The outlook is grim. For one, Their Rapture represents a cosmic revenge for disenfranchisement. It lets the ‘pious’ picture their godless neighbors being slow-roasted in a lake of fire while they sit on a cloud playing their golden harp.”

Billie snickered, “Good one,” she winked. She had always marveled at doomsday ravers’ ability to willingly suspend disbelief regardless of how many end times deadlines come and go.

“It’s a bitter-kiss theology of spite,“ Professor T chimed in. He had always found the whole thing absurd. “You’ve got people who swear the world is ending next Tuesday yet they’re fighting like cornered rats to control the local library board on Wednesday,” nods from the table. “It’s not about saving souls… it’s about will to power exercised with willful ignorance,” said Professor T.

“Right.” Jack was hanging in there. “The Evangelical Ethnonationalist is just a person who wants the Kingdom of Heaven because the Kingdom of Earth…with its books, its reason, and inconvenient facts…is too goddamn hard to navigate.”

Buck, attentively taking it in, offered his take. “It seems we’ve gone from bread and circuses to grievance and retribution, politics designed to keep the populace alarmed and clamoring for a leader to save us from an endless parade of imaginary threats. One day it’s a Black man in high office… tomorrow it’s holy war waged against a veritable parade of boogiemen.”

“The circus never leaves town because the customer never changes,” said Professor T. The former bourgeoisie still remembers when the world handed them all privileges at the front of every line. But now, they’re being asked to make room for formerly disenfranchised minorities. They fear the truth and revel in the freak show.” Professor T was fading.

As if a powerful amphetamine-laced turbo-hallucinogenic mind-jacking recreational street substance had suddenly taken hold in Billie’s brain, she gave the boys a look that can only be described as lucid, psychotic, reptilian predation. She addressed Jack first. “Were you going to let the good professor leave it at that? What about the war waged in kitchens and bedrooms everywhere, always. Have you forgotten about the fact that Western Civilization only granted women personal agency in the last century.” This made a significant impact. The room was still quite noisy so Billy had to up the volume several notches above her comfort level. But there was no indication of physical strain, and she didn’t appear rattled, but the boys knew, they were in for an ass-chewin’ like they haven’t experienced since their porch-monkey days.

“I’m sorry, Billie.” Jack knew there was only one logical response to this oversight, contrition.

“In fact, the rise of Feminism and the reactionary Manosphere are factored into the survey and focus-group methodology,” said Professor T. “We haven’t begun looking for patterns as we’ve only just launched the focus-group tour.” Professor T realized his explanation to Buck and Billie had not included this element, but he knew the advocates for Patriarchal dominance was playing a big role in the social/political disunion.

“It seems to me, this may be the most impactful conflict right now,” Billie was on fire. “The idea of society digressing, shoving women back into subservient roles, turning the clock back on Women’s Suffrage, the feminist bra burning of the 1960s, and all those Rosey the Riveters getting a post-war taste of bringing home the bacon, enjoying the independence that comes with earning her own way.

Buck was no stranger to the phenomenon of strong women, his mother’s sister was an architect. But not until an unfortunate scene in her first marriage convinced her to go back to university.

The scene went thusly:

HUSBAND (Jake): “If i wanted your opinion, i’d give it to you.”
AUNT JASMINE: “Excuse me?”
JAKE: “That’s right, look (he throws a pair of his jeans to the floor)…
I am the dictator and you are the subordinate. We’ll have sex when i say so, and you’ll serve up the sandwiches on command. This is a one-way monogamous relationship. You stay home, tend to parenting, my libido, my sandwiches, etc, and i’ll take care of whatever side action i please. Someday, when the world finally wakes up and takes the red pill, i’ll take multiple wives. And that’s how it is. You can contradict these dictates as soon as you can put on those pants… (he points to the jeans on the floor).”
AUNT JASMINE: “Thank god i’m not pregnant.” (she plans her escape)

“I wonder why she didn’t see that coming before the marriage?” said Jack.

“They need to include red flag training in high school,” said Professor T.

“We need to elect a woman in the White House,” said Billie.

“I’m sorry, Billie, i won’t forget the battle of the sexes ever again,” said Professor T.

NEXT WEEK:
The Forks crash through the dense Oregon forests, dodging Sasquatch and coastal pirates.

GO BACK => Preface and Chapter Links

Audiovision: Fly My Pretties!

The rain… a perpetual shroud over the fetid swamp of DC, mirrored clammy despair in the heart of someone whisperingly referred to as the Befuddled Witch of the East (BWE). Not a cackling crone of storybook malice, but a figure of unsettling obsequiousness, her very presence a damp chill upon the sunniest glade. Her name, if she ever possessed one beyond the epithet, was lost in the miasma of her singular, consuming obsession: the great and terrible Wizard of Oz.

Like Uriah Heep, that crawling embodiment of false humility, BWE haunted the periphery of the Riviera, her shadow a constant, unwelcome guest. Each pronouncement from the Wizard, each flick of his theatrical wrist, was met with her fervent, unsettling adoration. “Oh, most wondrous Oz,” she would croon, her voice a wheezing whisper, “your brilliance blinds me, a humble speck in the dust of your magnificent eminence.” The Wizard, a man of smoke and mirrors, found himself perpetually slimed by her devotion, recoiling inwardly at her damp palms and the unwavering, unsettling gleam in her wide, unblinking eyes. He’d force a strained smile, a practiced gesture of benevolence that never quite reached his own authentic countenance.

Her dwelling, a dilapidated hovel sinking into the mire, was a testament to her singular focus. Scraps of emerald fabric, pilfered or bartered for with dubious trinkets, adorned the rotting walls like pathetic devotional offerings. She hoarded every discarded pronouncement from the Wizard, every stray spark from his grand pyrotechnic show, as holy relics. Her days were spent in a grotesque pantomime of service, offering bombastic bumper sticker slogans or suspiciously dubious conspiracy theories to any unfortunate soul venturing near the Riviera, all the while proclaiming her utter unworthiness compared to the glorious Oz.

But beneath the veneer of simpering devotion, a darker current stirred. As Uriah Heep’s false humility masked a gnawing ambition, so too did BWE’s obsession curdle into a grandiose delusion. In the long, dreary evenings, amidst the croaking of unseen things in the swamp, a transformation would take hold. The stooped posture would straighten, the wheezing whisper would deepen into a resonant pronouncement. She would gaze into a cracked, tarnished mirror, not seeing the gaunt, damp reflection, but the fiery eyes of Isobel Gowdie, the Scottish witch who confessed to consorting with the Devil himself.

“I am she!” she would declare to the silent, dripping rafters. “The ancient power flows through my veins! I ride the winds, command the shadows, and the very beasts of the air tremble at my decree!”

And here, the parody took its most ludicrous turn. BWE genuinely believed she commanded a legion of flying monkeys. In her mind’s eye, they were a terrifying, disciplined force, executing her malevolent whims with ruthless efficiency. In reality, the flying monkeys, a ragtag bunch of mischievous creatures with a penchant for petty chaos, simply tolerated her pronouncements. They found a certain amusement in her self-importance and the opportunities her “commands” presented for causing minor mayhem. A market crash here, a stolen election there – they were chaos agents, and BWE, in her delusional grandeur, provided the perfect, self-unaware puppet master.

So, the Befuddled Witch of the East lived out her days in a grotesque ballet of misplaced adoration and self-aggrandizing fantasy. She simpered at the feet of a Wizard who wished her gone, and she issued imperious commands to a band of flying monkeys who merely indulged her for their own amusement. The bogs of DC remained damp, the Riviera remained oblivious to the true nature of its most devoted admirer, and the legend of the Befuddled Witch, a gothic absurdity woven from delusion and damp despair, continued to fester in the shadows. Her end, when it comes, will most likely be as anticlimactic as her life – a sudden, ignominious squashing, leaving behind only a pair of striped stockings and the lingering, unsettling echo of her fervent, misguided devotion.

Stay tuned… much more to come.

Onward through the fog… Rohlfie.

This Land – Louisiana

On the road to Alexandria, Ronnie and Rocinante pulled into a mud bug shack for a bite before settling in for the night. Striking up a conversation with the bartender, Ronnie asked about all those Apostolic churches he was passing on the Louisiana back roads. In the next hour and a half, Ronnie got waaaay more than he bargained for. The bartender had a mellow drawl Ronnie found mesmerizing… a combination of Southern gentry and creole. His ample snow white beard reminded Ronnie of those Park Avenue Santas helping New York parents discover the hopes and dreams of their little ones. He had the dark skin and flashing blue eyes of an avid sun worshipper, projecting the relaxed countenance of a lifelong beachcomber. His loose fitting color patterned shirt reminded Ronnie of African Dashikis, but the style was more like something you would expect to see at a Grateful Dead concert. The bartender seemed intrigued about Ronnie’s curiosity, and so began to unspool a strange tale of spiritual divergence in the great state of Louisiana.

He told the story of Amos Moses, a Cajun of mixed heritage. Some say he’s indigenous, some say his ancestry has deep roots in Palestine, some say Hebrew, and some say he’s Mexican-American, but most interestingly, there is talk among the bayou natives that Amos was a baby floating in a wicker basket, in the swamp, sorta like the Moses of biblical lore. They say he was home schooled in the bayou and currently roams the Mississippi/Louisiana swamps alone in a semi-reclusive stasis.

Anyway, the story heats up with interesting reports of things that happen around Amos. People having lost sight, suddenly able to see again. Others seemingly on death’s door, miraculously recovering after a short visit. Also, some of the cryptic things he says have been interpreted to contain deep spiritual meaning to those in earshot. Some have claimed Amos’ words hit them like lightning bolts, instantly transporting them to a more enlightened existence. Like the Zen Masters of old, he spins koen-like puzzles that shake the fetters from these troubled souls. And there is a genuine movement coalescing around Amos. The locals are beginning to believe this fella is the actual reincarnation of the biblical Yeshua, or as westerners call him, Jesus of Nazareth.

Now, controversy is building because, in Louisiana, there are Apostolic churches everywhere. In the poor parishes, of which there are many, and more affluent ones as well. Since the 2016 presidential election, you may have heard a thing or two about the New Apostolic Reformation. For those unfamiliar, this is a branch of Christianity declaring “spiritual war” on western liberal democracy. From their tough talk, one might think they are ready to take up arms and do physical harm to their non-Christian Nationalist neighbors, though it seems no one really believes they’ll walk that talk. That said, the apostolics have friends in high places. Sam Alito, the Supreme Court justice, for example. The Speaker of the House of Representatives, Louisiana native, Mike Johnson for another.

Anyway, the movement brewing around Amos Moses aims to make a clear distinction between this New Apostolic Reformation’s “holy war” and the actual teachings of the biblical Yeshua. Why? Because, according to Amos’ devotees, the anticipated moment has arrived. Yeshua has returned, but it’s not like the apocalyptic Christian sects think. The movement growing around Amos wants everyone to know the end-times tone of apostle John’s “Book of Revelation” is not to be taken for anything more than a commentary on the fall of the Roman Empire of John’s day. Most likely, if John had known his words would be taken literally two thousand plus years later, he would have been amused, at best.

So, Amos’ followers believe he is the second coming of Yeshua, but Amos himself, having grown tired of arguing about it (like Brian in Monty Python’s satire), declares that if it IS true, he wants everyone to get back to the original intent of his past self’s teachings, and please don’t try to elevate him to a position of political power.

“For fuck sake,” Amos is notorious for letting the swears fly! “The ‘kingdom of God’ is an ephemeral idea, not of this world, and certainly not a literal form of governance… Jesus Jumpin’ Christ,” he ironically moans!

All that said, this brewing mythology could simply be a case of mass hysteria. But if not, Amos Moses, reincarnation of Yeshua of Nazareth, is bound to have a thing or two to discuss with the Pope (vis child abuse) as well as those TV preachers pushing the “prosperity” snake oil fleecing vulnerable believers every day to the tune of billions. Regularly raking in enough to finance lavish the lifestyles of boldly acquisitive charlatans. And whether one believes Amos Moses or the purveyors of the new Apostolic Reformation, it might be best to let devotees sort it out away from the halls of political governance.

As Ronnie leaves the bartender a generous tip and Rocinante pushes the HSoB tour to Tennessee, a few things can be said of the great state of Louisiana. For one, there are super colorful characters and interesting diverse spiritual traditions. We haven’t even mentioned the Voodoo community, let alone anything in the vein of Islam. After all, some of the most transcendent, gorgeous poetry comes from the Sufi tradition.

And so, as Rocinante rolls into the Louisiana sunset, Ronnie’s final take away is this: Spiritual vibes run deep, wide, and mysterious in Louisiana, just like those swampy bayous down south.

Onward through the fog… RH

On the bayou back roads…
In the fertile Delta…
You’ll find devote folks…
In Louisiana…
So boil them mud bugs…
Strike up a Zydeco…
Meet me, with beads, in New Orleans!

Loopcircus