The Chool Bus (ch33)

CHAPTER 33: Billie’s speed-bump lesson serves well as the Gang meanders around Arkansas’ hot-spring destinations.

Crossing the Arkansas state line Buck resumed the effort of introducing Billie to “Old-timey” roots music. The song he cued up as they crossed the state line was a portrait of abject poverty. My Name Is John Johanna, famously recorded by Kelly Harrell & The Virginia String Band in 1925. The song is also known as The State of Arkansas and tells the tale of a traveler’s hard luck:

My name is John Johanna, i came from Buffalo town. For nine long years i’ve traveled this wide wide world around. Through ups and downs and miseries and some good days i saw, But i never knew what misery was ’til i went to Arkansas.

Boiled to its essence, the song is about a great human grift known as the “bait-and-switch.” Advertise one thing and deliver another.

“Sounds a lot like the fabled ‘American Dream,’” Jack piped in from the galley.

“Ah yes,” said Buck. “Maybe the song can make its way into Professor T’s analysis of the nation’s ‘fibrillating heart.’” Buck hadn’t intended to start a serious discussion. He just wanted to set the mood as the Bus rolled into Arkansas.

Billie wasn’t concerned with any of that. She had read somewhere about the condition of Arkansas’ meandering roads and kept her eyes peeled for those famous vehicle-wrecking potholes. 

“Be careful, i have family here,” said Billie keeping her eyes on the road. “My North Little Rock relatives are a hearty bunch. Their hospitality is legendary, and their dry wit never fails to put a smile on my face. They’ll welcome you with open arms, but don’t be surprised if they also give you a sideways glance and a knowing smirk. Folksy wisdom and modern cynicism coexist with these guys.

“Some say Arkansas is one of the most beautiful states in the union,” said Billie. And following the meandering highways toward North Little Rock proved her right. Endless green rolling landscape. It kept Billie on her toes and provided no end of fascination for Professor T as it reminded him of the dense wooded areas of Oregon. He kept his eyes peeled for Sasquatch. 

For hot springs action, Arkansas has it in spades. It’s home to several natural hot spring sites, and they were headed for the most famous of them all, Hot Springs National Park

But first, the work. The gang met Billie’s relatives for dinner at the North Little Rock Cracker Barrel. “Comfort Food Central,” said Professor T. 

“Well, sure…we, won’t knock ‘em for that.” Billie had made the introductions all around, and now, her aunt, who had never met a stranger, was singing the praises of the many mom & pop restaurants serving authentic southern cuisine for the budget conscious. 

“Billie knows,” said her aunt. “You remember, darling, when the family gathered for Great Grandpa’s funeral, after most of the attendees had gone, we walked to a diner near our house. The one they opened in the early 1960s…remember?”

“Oh yeah, I remember the biscuits and gravy. It was divine,” said Billie. “I still don’t think I’ve experienced any better.”

“But Cracker Barrel is fine,” said Billie’s aunt. “I don’t think your bus would find a place to park at the diner, anyway.”

“It’s all good,” said Jack. “Sometimes you just have to work with what you have.”

“We’re heading to Shorter College in the morning. It’s our next stop for focus-group interviews,” said Professor T. “We’re doing our best to visit a wide diversity of campuses, the big public and privates, the medium size state comprehensives, the Ivy Leaguers, and the small faith-based non-profits. We can’t visit them all, of course, but we want our data to come from a wide variety of perspectives.”

“Well,” said Billie’s uncle, “Shorter is super small, but i’ve heard good things…a community college actually revered by the community.”

The next day, room reserved, snacks obtained, recording equipment in place, Buck, basically a spectator, chair wrangler, and snack custodian, settled on a metal folding chair that felt about three sizes too narrow. He watched as Jack and Professor T, with clipboards on their knees, prepared to capture the data. 

Suddenly, Buck was aware of how loud the creak of his boot leather sounded in the quiet room. Lord, don’t let us look like interrogators, he mused. He watched several participants file in: a grandmother with a worn study Bible resting on top of her nursing syllabus, two young men with tired eyes who probably just clocked off a third-shift warehouse job, and a few teenagers with bright, nervous energy. On the wall behind them the portrait of the college’s founding reverend right beside a framed print of the Jordan River.

Keep your mouth shut and your ears wide open, Buck thinks to himself. We’re here to listen, not run the fence line.

As the conversations got rolling, the rhythm in the room caught Buck off guard in the best way. Back home in Texas, folks talk slow and guard their words like water in August. Here, there’s a music to it…a cadence of soft assents, nods, and the occasional quiet “Amen” when someone speaks a heavy truth. When a young woman started talking about how hard it is to pay for gas to drive across the county line just to make an eight o’clock lab, something inside him ached with familiarity.

That’s the same hill my cousin has to climb, he thinks. Different dirt, same damn hill.

Yet beneath the common ground, he catches the distinct weight of their stories…the generational pride tied to this specific patch of Arkansas ground, the sacred duty they feel toward ancestors who weren’t able to read a book, let alone earn a degree. It isn’t just ambition…it’s stewardship. Faith isn’t just Sunday best here…it’s an engine.

He sees Professor T scribbling notes furiously, catching himself smiling when the grandmother laughs and calls the group to order before he even has a chance to intervene. They didn’t need us to build a bridge, Buck realized, feeling smaller in the best possible way. They just need us to document the truth of what they’ve already built.

As the gang packed away gear, picked up trash, and replaced tables and chairs wrapping up the session, Buck quietly wondered what the singer of that old-timey song about Arkansas would think about the state now. Still strikingly beautiful, but also still plagued by poverty in the south delta, scarce access to public services, and health care.  But after meeting Billie’s relatives and the focus-group session, Buck came away impressed by the folks in the “Natural State” for their razor wit and their built-in resilience. 

NEXT WEEK:
Red Rock, Texas. Then back home for Buck… Corpus Christi

GO BACK => Preface and Chapter Links

Audiovision: The Cyrus Delusion

People love stories! Coherent frameworks for making sense of the often-unintelligible chaos of existence. If a truly good story is unavailable, a vapid stinker will do. And this desperate embrace of the easily digestible is what we might call the Deification by Default… the human brain settling for any compelling fiction, no matter how empty.

And the believers… they congregate in concrete echo-chambers, modern-day amphitheaters for a new kind of spectacle. Their gaze is fixed on an angry face projected onto a giant, 16k screen, a digital idol spitting vitriol like a croaking raven or territorial baboon.

They see our guy up there. And what a Guy. He is not merely human… he is a creature of pure, unadulterated id, a walking monument to the most cherished American religion… Getting Away With It. He is a living testament of the belief that consequences are for them. That rules are for suckers, despite the fact that he’s been tried and convicted of transgressions that would usher lesser mortals into country club prisons. And so on. The universe, in its indifference, allows such animals to prosper. This particular specimen has been fined millions for frauds so brazen, so loud and brassy, they transcend mere criminality and achieve a perverse kind of art. He’s the zero-sum game personified, a playa whose existence dictates that for him to win, others must lose. He is a babbling font of perpetual-grievance, forever the victim, endlessly fueling his sad tale of victimhood and defiance. He can’t even stand up straight, a physical manifestation of his moral scoliosis. He is covered in a fine orange paste, a desperate veneer masking the gray, clammy, countenance of a moldering corpse.

And the people… the God-fearing, the church-going, the hands-praying people, look at this babbling, orange vessel, and astonishingly proclaim: “Yes. Him. He is our champion.” Not so much admiration as an act of religious conviction… a leap of, what Mr. Bierce’s sarcastic dictionary might define as: “FAITH, n. The acceptance without evidence in the words of one who speaks without knowledge of things inexplicable.” It is the suspension of critical thought in favor of comforting delusion, the embrace of narrative that fills a void, regardless of its factual basis or internal consistency.

The human brain is funny about credulity. It needs reasons, rationalizations, even if they’re entirely bogus. The brain conjures prestige labels to slap onto zircon-encrusted baubles in order to justify worship. So, in this desperate search for legitimacy, the people dug up a relic from the annals of biblical history. They found Cyrus the Great. Cyrus! The Persian! And they told themselves, with remarkably straight faces, that this tangerine-hued Nero… was the new Cyrus. They called him a “flawed vessel,” which is precisely what you call a boat that has already sunk to the bottom of the sea. 

Very well:VIRTUE, n. In a king, that quality which keeps his subjects from sharpening their knives.” It is not necessarily about moral uprightness or inherent goodness, but about the practical efficacy of governance, the ability to maintain order and loyalty through action, not just rhetoric.

Cyrus II was a profoundly practical man, a shrewd statesman and a brilliant conqueror. His actions were dictated by strategic advantage and pragmatic necessity. Tolerance? It was not a deeply held philosophical conviction but a calculated policy. He observed the Jews moping by the river, exiled and dispossessed. Click-click-click went the imperial abacus, weighing the costs and benefits. He permitted them to return home. He didn’t smash idols or persecute local religions. Why? Because it was simply cheaper than cleaning up the inevitable riots and rebellions that religious intolerance would provoke. Mercy? A merciful conqueror, in Cyrus’s view, was one who spent less on garrisoning ruins, who avoided the costly and protracted business of subjugating a rebellious populace. Generosity? A king who hoards all the gold for himself, who starves his populace and his armies, soon finds his head in a basket, a grim lesson in the economics of power. Cyrus understood math, the cold, hard logic of imperial administration.

And now, our guy. The Cyrus of the Golden Commode, a man whose reign is marked by ostentation and vulgarity rather than strategic brilliance.

  • On Tolerance: Cyrus the Great managed a vast, multi-ethnic empire, understanding that stability required a degree of accommodation. Our modern Cyrus, however, manages a cable-news cycle, a perpetual loop of manufactured outrage. His entire machine runs on intolerance, a relentless jihad against phantom gremlins labeled “wokeness,” creating divisions rather than bridging them.
  • On Inclusivity: Cyrus the Great let diverse peoples in on the grift of empire, integrating them into its functional framework. Our Cyrus, conversely, wages a cultural war on letters… specifically D, E, and I (Diversity, Equity, and Inclusion)… and openly dreams of an America built solely of pale, northern European peoples. He welcomes an imagined homogeneity while demonizing actual diversity.
  • On Compassion: Where Cyrus the Great understood the practical value of a measured mercy, our guy’s philosophy can be succinctly summarized as: “Fuck the doomed.” There is no pretense of empathy, no concern for the less fortunate, only a brutal, unvarnished disdain.
  • On Wisdom: Cyrus the Great was a strategic genius, a master of statecraft. Our guy’s intellectual prowess, by his own proud admission, extends to being able to identify the difference between a camel and an elephant
  • On Fortitude: Cyrus the Great was a formidable warrior and empire-builder. Our guy’s most celebrated display of “fortitude” was his aggressive and ultimately successful war against the Vietnam draft.
  • On Generosity: Cyrus the Great understood the strategic importance of a king’s generosity. Our guy’s much-vaunted “generosity” extended to giving billions to Argentina… a country, not coincidentally, where many unhappy Germans went for a long vacation in 1945 and conveniently forgot to go home. Astonishing Coincidence?

So, what is this comparison, this desperate attempt to link a modern figure with an ancient legend? It is not history… it is a pet-rock fad, a shabby attempt to pass off an empty metaphor as genuine good, to assign a false provenance to something entirely unworthy. It is a magical story for magic junkies, a comforting fable for those who have abandoned the pesky demands of reality for the soothing embrace of fantasy. It gives us a new definition, a diagnosis of a collective delusion… sound familiar?

Now, back to our Bierce-esque sarcastic dictionary: CYRUS-COMPLEX, n. The political hallucination wherein one mistakes a bankrupt casino boss for a Persian philosopher-king.” It is the fond, almost childlike belief that a man who cannot manage a golf score without cheating can, in fact, be trusted with an empire… a testament to a complete divorce from logical reasoning. It is a bedtime story for those who, having consciously abandoned reason and critical thought, must now shop for their saviors not in the marketplace of ideas, but in the remainder bin of historical analogies, grasping at any discarded narrative, no matter how ill-fitting or absurd.

It is all very, very silly. And so on. The endless, circular dance of self-deception continues, with profound and often tragic consequences for the bewildered animals who crave a story, any story, to light their way.

And… there it is… warts and all.

I got a black bomb…
It’s tickin’ away…
Gonna take it out…
…on the Blue Highway!

Audiovision: Truth vs Power

So a wise man, or a man who was at least passing for wise, started talking about truth. And the first thing he did, the clever bastard, was admit that nobody has the first clue what it is. We’re all just monkeys with car keys, little fizzing bundles of electricity piloting meat-suits around the planet, and we haven’t even figured out what the fizz is. Consciousness? Human thought? We don’t know what’s running the projector, but good lord, the movie is colorful, brief, and loud.

And yet…

Out there in the great electronic shrieking festival… pow! slap! kick! BOOM! you’ve got no shortage of bloviators, of sidewalk saviors and cable news prophets with shellacked hair, their faces glowing in the 4k pixel bath, absolutely convinced they’ve got the universe on a leash. They are selling Truth like it’s a used car, a timeless, irrefutable, low-mileage beauty that can be yours for the low, low price of your own brain. And the loudest dealership on the whole cosmic car lot is, of course, religion. These fanatics, these apostolic holy rollers with their eyes spun back in their skulls, insist their particular brand of Truth is the only one that gets you to the bliss of heaven. Just have a little faith, they say. Which is a five-dollar word for blind credulity. 

And so on…

Sometimes, you see, you have to do more than just believe. Sometimes you have to get up from the couch and move your feet. Take Vlad Dracul III. There was a man who put his convictions on a stick. A very long, sharp stick. He wasn’t playing around with faith and hope. He was a man of action, a walking thunderhead of revenge. Why? Was it because the Ottoman Turks read the wrong magic book? Nope. It was because his own father traded him and his brother like hockey cards to the Sultan, who was not a nice man. It was because while Vlad III was learning to hate in a Turkish dungeon, his father and brother were being tortured and murdered by his own people.

This sort of thing can change a boy’s outlook…

Vlad’s truth wasn’t a holy whisper in his ear; it was the hot, screaming fact of betrayal, and his answer was a field outside Târgoviște decorated with two thousand screaming, writhing, shish-kabobbed exclamation points aimed at a merciless sky. 

That was his dark sermon… that was his truth…

Now, let’s rewind history to Simon the Zealot, a different cat altogether. For him, the truth was a revolutionary tinderbox just waiting for a match. He saw this Jesus fellow, this Nazarene miracle man, and his synapses started to crackle with visions of Roman eagles falling out of the sky. He saw the critical mass, the juice, and he wanted to turn the power of popularity into a revolutionary battle-cry. He was trying to shove a prophet shaped like a question mark into a political hole shaped like a sword. This, you might imagine, made the local authorities a little jumpy. While Simon was trying to crown a savior king, the Romans were sharpening their nails. Was Judas the real betrayer? Or was it the man who tried to turn a movement about turning the other cheek into a bar fight with an empire? As a wise old Chinaman is supposed to have said, “If you do not change direction, you may end up where you are heading.” Simon may have changed his tactics, but his all too mortal king wound up in the same place as Vlad’s unfortunate enemies: pinned to a piece of wood, proving a point about the interaction of truth and power.

Undeniable truth? Not so fast. It’s a road, not a motel. Anyone who tells you they’ve checked in and unpacked is either running a con or they’re so lost they think the lobby is the entire universe. The best we can do is what that magnificent, gloomy German filmmaker suggests: you can actually stare into the void until misty clouds of undifferentiated nothingness take shape and stare back. Who knows? You might find something interesting in there. Mostly, you’ll just see yourself, your own egocentric story reflected in a million broken pieces. But if you can lose yourself, as the poet from Detroit once said, you might stumble over a shard of something real. Something inspiring. Just be wary the winds of power can short circuit your heartfelt illusions. 

For now, until we actually begin to understand the wellspring of consciousness, could we please interrupt the merry-go-round of inherited cruelty, this endless cycle of pain passed down by people who were taught to be main characters in a story written by a mysterious, all-powerful Sky-CEO who actually cares to keep a running tab on every thought, every misdemeanor, every everything. The horror show starts when these people realize… and they usually do… that the Sky-CEO, in fact, isn’t watching and doesn’t care. 

Anyway… what if we tried something else? A little compassion… a little kindness… a pinch of skepticism and doubt. After all, the points of light seen in the dark night are mostly distant clusters of billions of stars and their satellites. That the universe allows for individual micro-particles such as you, me, astrophysicists, theologians, filmmakers, schizophrenics, etc. a glimpse of itself is nothing short of miraculous. What we know (we’ve learned quite a lot over the last couple centuries) amounts to no more than a quark, on a barnacle, attached to a massive seagoing cargo barge. We’re as good as bats experiencing hearing loss, we’re constantly bumping into reality in the barely audible darkness. 

But so what?

Don’t be afraid…
Keep stumbling…
We’ll see you there…
Fishing for ecstatic truth…
…in the gallery of the void.

Below the Earth – Above the Sun: Faith

There’s a certain breed of American, bless their star-spangled hearts, convinced they hold the exclusive lease on the Almighty’s ear canal. Like a toddler throwing a tantrum in a supermarket checkout, they believe their brand of piety is the only gateway to a decent life or the ticket to a glorious afterlife. To them, faith is less a comfort and more a cudgel to whack everyone else into submission.

Now, listen up, Bible thumpers and incense-waving gurus of every persuasion. If blind faith brings you existential relief, knock yourselves out. But the second you try shoving your dogma down our throats louder than a carnival barker with a megaphone, well, there’s gonna be trouble. This isn’t some backwater church social, loopers. This is the United States of freaking Everything, a kaleidoscope of cultures clashing in a glorious, messy mosh pit of individuality.

We built this nation with the blood, sweat, and tears of those fleeing religious persecution, remember? We’re a nation conceived in liberty, not some divinely ordained daycare center. This whole “one size fits all” piety might fly in some homogenous, beige part of the multiverse, but here in this cosmic bubble, in this vibrant, cacophonous land of the free and the home of the brave, it sticks out like a polka-dotted clown suit at a funeral.

Think about it. You got loopers praying to eight-armed deities in India, chanting to ancestors in China, and down here in the good ol’ US of A, we have a smorgasbord of salvation schemes, from the hallelujah hollering Baptists to the crystal-clutching New Agers. It’s beautiful, in a completely batty way, like a fireworks display gone rogue, illuminating the sky with a thousand different colors.

Sure, some might say this multiplicity makes for a messy democracy. Like herding cats on roller skates, right? But here’s the thing, loopers: forcing everyone into the same drab uniform of belief is a recipe for disaster. Look at history, it’s littered with the wreckage of holy wars and inquisitions, all fueled by the delusion that one brand of faith is the One True Path. Bunk! It’s a celestial cul-de-sac, leading nowhere but to resentment and bloodshed.

The beauty of America is the glorious, chaotic cacophony, remember? We tolerate, we debate, we argue like drunken sailors on shore leave, but somehow, someway, this messy gumbo keeps bubblin’ along. It’s not perfect, hell no, but it’s a damn sight better than some theocratic theme park where everyone wears the same itchy robes and sings the same hymns.

So, to those monoculture missionaries, those who dream of a beige, homogenous America where everyone worships at the same altar, i say this: be careful what you wish for. Because the line for religious dominance is a lot longer than you think, and it winds all the way back to the days of inquisitions and witch trials. In the meantime, the rest of us will be here, celebrating the glorious mess that is the USofA, a multicolored mosh pit with a divine soundtrack blaring from a thousand different speakers. Now, who wants to crowd surf?

Onward through the fog… R.H.

Bitterkiss

When you’re close enough to burn…
Open hearts can always learn…
Deep inside the gut returns to take the reins.

Flights of love… rubies and chains…
Volumes and scrolls cannot explain…
Why the fire behind her eyes has gotta fade.

But when she dreams… nothing can stop her…
She commands a starship cruiser…
And the shroud falls when morning comes…
And she prays…

BitterKiss…
Oh yeeaaah…
One more for the road.

And the river flows… and so it goes…
Can’t stop the wheel… she knows…
Like a misty crooked smile behind the pain.
Let ‘em spin… let ‘em growl…
Pack your bag… get outta town.
Not a speck of sound of sermons on the plain.

But when she dreams… nothing can stop her…
She commands the starship cruiser…
And a shroud falls when morning comes…
And she prays…

BitterKiss…
Oh yeeaaah…
One more for the road.

Joy… all she’s ever wanted…
Then she turns her tiller south.
Bliss… one thing she won’t live without…
It BURNS all the way down.

BitterKiss… oh yeeaaah… one more…
BitterKiss… oh yeeaaah… just one more…
BitterKiss… oh yeeaaah… one more for the road…

One more for the road…
…one more for the road.