On the road to Alexandria, Ronnie and Rocinante pulled into a mud bug shack for a bite before settling in for the night. Striking up a conversation with the bartender, Ronnie asked about all those Apostolic churches he was passing on the Louisiana back roads. In the next hour and a half, Ronnie got waaaay more than he bargained for. The bartender had a mellow drawl Ronnie found mesmerizing… a combination of Southern gentry and creole. His ample snow white beard reminded Ronnie of those Park Avenue Santas helping New York parents discover the hopes and dreams of their little ones. He had the dark skin and flashing blue eyes of an avid sun worshipper, projecting the relaxed countenance of a lifelong beachcomber. His loose fitting color patterned shirt reminded Ronnie of African Dashikis, but the style was more like something you would expect to see at a Grateful Dead concert. The bartender seemed intrigued about Ronnie’s curiosity, and so began to unspool a strange tale of spiritual divergence in the great state of Louisiana.

He told the story of Amos Moses, a Cajun of mixed heritage. Some say he’s indigenous, some say his ancestry has deep roots in Palestine, some say Hebrew, and some say he’s Mexican-American, but most interestingly, there is talk among the bayou natives that Amos was a baby floating in a wicker basket, in the swamp, sorta like the Moses of biblical lore. They say he was home schooled in the bayou and currently roams the Mississippi/Louisiana swamps alone in a semi-reclusive stasis.

Anyway, the story heats up with interesting reports of things that happen around Amos. People having lost sight, suddenly able to see again. Others seemingly on death’s door, miraculously recovering after a short visit. Also, some of the cryptic things he says have been interpreted to contain deep spiritual meaning to those in earshot. Some have claimed Amos’ words hit them like lightning bolts, instantly transporting them to a more enlightened existence. Like the Zen Masters of old, he spins koen-like puzzles that shake the fetters from these troubled souls. And there is a genuine movement coalescing around Amos. The locals are beginning to believe this fella is the actual reincarnation of the biblical Yeshua, or as westerners call him, Jesus of Nazareth.

Now, controversy is building because, in Louisiana, there are Apostolic churches everywhere. In the poor parishes, of which there are many, and more affluent ones as well. Since the 2016 presidential election, you may have heard a thing or two about the New Apostolic Reformation. For those unfamiliar, this is a branch of Christianity declaring “spiritual war” on western liberal democracy. From their tough talk, one might think they are ready to take up arms and do physical harm to their non-Christian Nationalist neighbors, though it seems no one really believes they’ll walk that talk. That said, the apostolics have friends in high places. Sam Alito, the Supreme Court justice, for example. The Speaker of the House of Representatives, Louisiana native, Mike Johnson for another.

Anyway, the movement brewing around Amos Moses aims to make a clear distinction between this New Apostolic Reformation’s “holy war” and the actual teachings of the biblical Yeshua. Why? Because, according to Amos’ devotees, the anticipated moment has arrived. Yeshua has returned, but it’s not like the apocalyptic Christian sects think. The movement growing around Amos wants everyone to know the end-times tone of apostle John’s “Book of Revelation” is not to be taken for anything more than a commentary on the fall of the Roman Empire of John’s day. Most likely, if John had known his words would be taken literally two thousand plus years later, he would have been amused, at best.

So, Amos’ followers believe he is the second coming of Yeshua, but Amos himself, having grown tired of arguing about it (like Brian in Monty Python’s satire), declares that if it IS true, he wants everyone to get back to the original intent of his past self’s teachings, and please don’t try to elevate him to a position of political power.

“For fuck sake,” Amos is notorious for letting the swears fly! “The ‘kingdom of God’ is an ephemeral idea, not of this world, and certainly not a literal form of governance… Jesus Jumpin’ Christ,” he ironically moans!

All that said, this brewing mythology could simply be a case of mass hysteria. But if not, Amos Moses, reincarnation of Yeshua of Nazareth, is bound to have a thing or two to discuss with the Pope (vis child abuse) as well as those TV preachers pushing the “prosperity” snake oil fleecing vulnerable believers every day to the tune of billions. Regularly raking in enough to finance lavish the lifestyles of boldly acquisitive charlatans. And whether one believes Amos Moses or the purveyors of the new Apostolic Reformation, it might be best to let devotees sort it out away from the halls of political governance.

As Ronnie leaves the bartender a generous tip and Rocinante pushes the HSoB tour to Tennessee, a few things can be said of the great state of Louisiana. For one, there are super colorful characters and interesting diverse spiritual traditions. We haven’t even mentioned the Voodoo community, let alone anything in the vein of Islam. After all, some of the most transcendent, gorgeous poetry comes from the Sufi tradition.

And so, as Rocinante rolls into the Louisiana sunset, Ronnie’s final take away is this: Spiritual vibes run deep, wide, and mysterious in Louisiana, just like those swampy bayous down south.

Onward through the fog… RH

On the bayou back roads…
In the fertile Delta…
You’ll find devote folks…
In Louisiana…
So boil them mud bugs…
Strike up a Zydeco…
Meet me, with beads, in New Orleans!